Jesus was more concerned about the hypocrisy and “heavy burdens” from the religious leadership of his time than correcting the behaviors of those on the social fringe. In fact, he went out of his way to befriend and identify himself with the furthest out: touching lepers, drinking and socializing with prostitutes and tax collectors. He didn’t set aside any laws, just added qualifiers to the law: those without sin should throw the first stone. He didn’t condone their behavior; it simply wasn’t the focus of his interest. As he welcomed them, they examined their own hearts, and came to their own radical conclusions about their need to change. He loved them and welcomed them, and allowed the rest to take it’s course. It was only the religious self-righteous that he challenged regarding obedience and behavior – mainly because their (our) biggest problem was (is) failure to see their (our) own flaws.
We -- Christian culture -- have trouble understanding this. We like to think of ourselves as being the marginalized, but this is not the point. Jesus was marginalized. He did not set out to re-establish his own rights. I think this is why I react with frustration at the Christian Right’s condemnation and fear related to the perceived culture war. Because to some degree, they are me. Is there a culture war? Sure. But I wonder if our demands for others to conform (and thereby create a Christian state?) often made implicitly upon those outside, fuel misunderstanding and antagonism far more than assuage it. We need to stop spending so much time in vindicating our position, and welcome those on the margins. The way that man did. The one we name ourselves for.
The paradox of insular language
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We often develop slang or codewords to keep the others from understanding
what we’re saying. Here’s an example (thanks BK) of the lengths that some
are goi...
1 year ago