
Great minds ponder a great question.
Warning: Hold tightly to your ears to keep your head from spinning.
A dead thing can go with the stream, but only a living thing can go against it. - G K Chesterton
I think 99% of the time there is a rational explanation for these types of things. We are intuitively in touch with connections in our surroundings. Our minds perceive far more than we are aware of. For the sake of survival and sanity, we filter out most of what goes on around us and zero-in on what we believe relevant. This partly explains why people in crisis often describe things going in slow motion: surroundings and perceptions suddenly become more “present”. We never really forget anything. We just conserve our mental (and emotional) energy by spending it in places we believe will provide the greatest safety.
Don left the family when my wife was 5, and shot himself in despair after the “affair with the secretary” proved (I assume) less than fulfilling about 10 years later. What a horrible tragedy … that has lead to other tragedies. I do wish I could have a conversation with him. There’s too much that doesn’t fit. He was apparently often great as a dad, even if he had a hot temper. He’d take the family on daytrips and vacations, they decided to adopt a child together, he loved taking the family out to eat, they sang songs in the car, and got generally silly. Something of an artist, he went right up the ladder at Westinghouse. Somewhere along the line, something went wrong. I suspect it was small and slow at first, each step building on another. I may never know exactly.I wish to put my ministry at the service of reconciliation and harmony among men and nations ... to hold firm the centrality of Christ.

C.S. Lewis loved 'rational opposition' and Barfield supplied plenty of this. Besides sharing the same interests, Lewis wrote in Surprised by Joy, Barfield 'approaching them all at a different angle.' 'When you set out to correct his heresies,' said Lewis, 'you find he forsooth has decided to correct yours! And then you go at it, hammer and tongs, far into the night...out of this perpetual dogfight a community of mind and a deep affection emerge.' Barfield compared arguing with Lewis to 'wielding a peashooter against a howitzer'. It must be understood that 'rational opposition' is not quarreling. 'We were always,' said Barfield, 'arguing for truth not for victory, and arguing for truth, not for comfort.'